Anxiety of a 16 Years Student for Immorality

A woman driving a black minivan, with her three friends as passengers, lost control of the vehicle and plowed into 12 pedestrians in front of the PLN office at Gambir, Central Jakarta, on Sunday January 22, 2012, claiming the lives of eight people and injuring the other four, a police officer has said. Yahoo News Singapore, Monday, January 23, 2012

Afriani Susanti (29, a moslem girl)), the suspect in the deadly accident Tugu Tani, Gambir, Central Jakarta, party drugs and alcohol.
The influence of liquor that is thought to cause Afriani lose concentration in driving.
Drug Investigation Director of the Jakarta Police Comr Aji Nugroho said, the lag time between Afriani cs ecstasy type drugs by accident not so long.
The reason, Afriani attend his friend's birthday party at a hotel in Banteng Square, Central Jakarta, just two hours, starting at 20.00 until 22.00. The remaining time until the accident is used to get drunk and taking drugs.
"After they rushed from the hotel into a cafe in Kemang area. And this is where the suspect Wiskhi and drink beer until the early morning hours of 02 o'clock," said Nugroho, when contacted on Monday (1/23/2012).
From cafes in Kemang area, Apriani and his friends then went to a discotheque and nightclub in the area Mangga Besar, West Jakarta.
"The cause of the accident until the suspect out of control (losing control, red) in driving it because he was under the influence of liquor," he said. (Entertainment and Get Extramoney)

Saturday, 1/28/2012, a 16 Years female Student express her Anxiety for Immorality on her speech in front of her hundreds of her student friends below :

As we all know, nowadays our world is in globalization era. We often hear it. Globalization is the process of transformation of local or regional phenomena into global or international phenomena. This process is a combination of economic, technological, sociocultural and political forces. In other words, every country in this world can influence other countries.

Because of globalization, this world which consists of many countries is like “a global village”. This term refers to the fact that people are considered to live in this planet without borders, without limitation. People are able to access any kinds of information easily. There is no difficulty to communicate, there is no barrier to
interact with other people from all over the world.

Globalization has various aspects which affect the world, such as: in industry, finance, economy, politics, technology, and socio-culture. If our country wants to survive in this globalization era, we must be smart people. We should take all of the positive effects of globalization and we should not take the negative effects. For example: we need to adopt and learn high technology from developed country in order to develop our country. On the contrary, we must not imitate bad attitudes or behaviors from other countries like free sex and drugs abuse or intoxicant.

Nor come nigh to adultery: for it is an indecent (deed) and an evil way. (QS 17 Al-Israa'  32)

They ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit. (QS 2/Al-Baqarah :  219)


O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: Eschew such (abomination), that ye may prosper. (QS 5/Al-Maa-idah  90)

Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling (QS 5 Al-Maa-idah  91)


The satans of the mankind who are called as the Learned Elders of Zion have said
The peoples are bemused with alcoholic liquors; their youth has grown stupid on classicism and from early immorality, into which it has been inducted by our special agents. (Bible Believers)

And on the other side they have also said :
We have set one against another the personal and national reckonings of them, religious and race hatreds, which we have fostered into a huge growth in the course of the past twenty centuries (Bible Believers)

Therefore, Allah Subhaanahu wa Ta'aalaa says :
Say: I seek refuge with the Lord and Cherisher of Mankind,  The King (or Ruler) of Mankind,  The God (or Judge) of Mankind,- From the mischief of the Whisperer (of Evil), who withdraws (after his whisper),-  Who whispers into the hearts of Mankind,-  Among Jinns and among Men. (QS. 114/An-Naas : 1-6)

It is a fact that there are many challenges in globalization era. It cannot be denied that globalization is related with competition and the ability to survive. The question is: what should we do in order to face the globalization era?
The first one is, build up and strengthen good characters based on the religion. If we are Moslem, the guide of our lives is Islam. Second, we must master technology in order to develop our country. The last, always be ready to face any kinds of change and competition by preparing and upgrading our skills.

KOMBINASI PEMERINTAH BANGSA-BANGSA : Doktrin Standar Ganda

Pada bagian ke-6 Protokol Sesepuh Terpelajar Zion telah ditentukan manual of action diantaranya disebutkan :
Kita akan segera mulai menguasai monopoli-monopoli raksasa, reservoir-reservoir kekayaan kolosal, yang di atas monopoli-monopoli itu nasib-nasib besar dari Goyim (non-Yahudi) akan bergantung sedemikian meluas yang mereka akan jatuh tersungkur ke (tingkatan paling) bawah bersama kredit negara-negara mereka pada hari setelah kehancuran politik ...
Anda tuan-tuan terhormat yang ada di sini, para ekonom, cukup mencari estimasi dari arti penting kombinasi ini! ...
Pada setiap jalan yang memungkinakn kita harus mengembangkan makna penting  Super Pemerintah (Pemerintah Bangsa-Bangsa) kita ini dengan menghadirkannya sebagai Pelindung dan Pemberi anugerah akan semua mereka yang secara sukarela tunduk pada kita.
Aristokrasi (Kekuasaan di tangan ningrat) Goyim (non-Yahudi) sebagai sebuah kekuatan politik telah mati - kita tidak perlu memasukkannya lagi dalam perhitungan; namun sebagai pemilik-pemilik tanah, mereka masih bisa membahayakan kita dengan adanya kenyataan bahwa mereka masih bisa mencukupi kebutuhan diri mereka sendiri pada sumberdaya-sumberdaya (tanah) di mana padanya mereka (bisa) hidup. Oleh sebab itu, penting sekali bagi kita, dengan cara ongkos (pengorbanan) apapun, untuk mencabut tumpuan mereka pada tanah-tanah mereka. Sasaran ini paling tepat dibidik dengan meningkatkan beban-beban atas kepemilikan tanah tersebut - yakni dengan membebani tanah dengan hutang-hutang. Tindakan-tindakan ini akan mengurangi kepemilikan tanah dan membuat mereka tetap dalam keadaan yang rendah dan tunduk-patuh tanpa syarat.
Para aristokrat (penguasa dari kalangan ningrat) Goyim (non-Yahudi), yang turun-temurun tidak mampu berjuang mempertahankan diri mereka sendiri, walau sedikit, akan dengan cepat menjadi hancur dan binasa.
Pada saat yang sama kita harus secara intensif mempatroni perdagangan dan industri, tapi yang pertama dan terpenting adalah spekulasi, bagian yang dimainkan untuk menyediakan penyeimbang bagi industri. Tidak adanya industri spekulatif akan melipatgandakan modal dalam genggaman pribadi. Dan akan berperan memulihkan pertanian dengan membebaskan tanah dari beban hutang pada bank-bank tanah. Apa yang kita inginkan adalah bahwa industri harus menguras habis dari tanah itu baik tenaga kerja maupun modalnya dan dengan cara-cara spekulasi untuk memindahkan semua uang di seluruh dunia ke dalam tangan-tangan kita, dan dengan demikian melemparkan seluruh Goyim (non-Yahudi) ke dalam derajat proletariat (kaum pekerja). Kemudian Goyim (non-Yahudi) itu akan membungkuk di hadapan kita, tak ada alasan (sebab) lain melainkan hanya untuk mendapatkan hak hidup mereka semata. http://www.biblebelievers.org.au/przion3.htm#PROTOCOL%20No.%206

Arti penting kombinasi itu, yang pertama adalah bahwa Super Pemerintah (Pemerintah Bangsa-Bangsa) sebagai Pelindung dan Pemberi anugerah yang menganugerahkan Goyim (non-Yahudi) yang semuanya secara suka rela tunduk pada para ekonom yang menjadi bagian yang melengkapi Penguasa Kerajaan Riba (The Lord of The Usuary Empire)
Yang kedua adalah bahwa Super Pemerintah (Pemerintah Bangsa-Bangsa) sebagai Pelindung dan Pemberi anugerah kepada Goyim (non-Yahudi) yang secara tidak disadari Goyim (non-Yahudi)  tidak bisa tidak membayar perlindungan  dan anugerah itu dengan tunduk patuh tanpa syarat dan membungkuk sebagai mana sembah sujud buruh (proletariat) pada majikan, budak pada tuan besarnya (tak ada lagi sembah sujudnya pada Tuhan karena agama-agama telah dihapus) sebagaimana rencana Penguasa Kerajaan Riba pada bagian ke-14 protokol tersebut sebagai berikut :

Ada sesuatu yang tidak kita sukai ketika kita memasuki Kerajaan kita, yaitu bahwa di sana tidak boleh ada agama-agama lain selain agama kita yang Satu Tuhan, yaitu kepada siapa takdir kita ini bergantung dengan posisi kita sebagai Orang-Orang Pilihan ( the Chosen People ), dan melalui Dialah takdir kita yang sama ini bersatu dengan takdir-takdir dunia. Oleh karena itu kita harus menyapu bersih semua bentuk kepercayaan lainnya. Apabila situasi ini melahirkan ateis, sebagaimana yang kita lihat pada masa kini, itu hanyalah sebagai tahap transisi saja, namun tidak akan mencampuri pandangan-pandangan kita, malahan sebaliknya akan berfungsi sebagai suatu peringatan bagi generasi-generasi yang akan mendengarkan Khotbah kita tentang agama Moses, yang, karena sistemnya yang stabil dan dirincikan dengan teliti itu telah membuat semua rakyat-rakyat di seluruh dunia menjadi tunduk-patuh pada kita.
http://www.biblebelievers.org.au/przion5.htm#protocol%20No.%2014

Arti penting kombinasi Pemerintah Bangsa-Bangsa itu berarti pula bahwa diterapkannya standard ganda (double standard) adalah syarat yang tak dapat dilanggar sebagai prinsip doktrin.  Diterapkannya standard ganda (double standard) itu ialah yang pertama untuk orang-orang Yahudi dan yang kedua untuk goyim (non Yahudi) sebagaimana dinyatakan pada protocol Zion bagian ke-1 sebagai berikut :
Mengesampingkan frasa yang baik, kita akan berbicara tentang signifikansi pemikiran masing-masing, dengan perbandingan dan deduksi kita akan menyoroti pada fakta seputarnya. Apa yang saya maksudkan untuk dikemukakan, maka, adalah sistem kita dari dua titik pandang, yaitu diri kita sendiri dan Goyim (yakni non Yahudi). http://www.biblebelievers.org.au/przion2.htm#PROTOCOL%20No.%201

What should be the Responsibility of a Muslim

When The Lords of The Usury Empire have mastered the world by the Super-Government Administration when their Learned Elders prepared plan of action which its manuscript read by Amschel Mayer Rothschild when he addressed after he developed from a money-lender into a banker and established THE HOUSE OF ROTHSCHILD in the Jundenstrasse where a meeting is said to have taken place in 1773. Among the plans of action, it has been said :

                    

The second secret requisite for the success of our government is comprised in the following: To multiply to such an extent national failings, habits, passions, conditions of civil life, that it will be impossible for anyone to know where he is in the resulting chaos, so that the people in consequence will fail to understand one another. This measure will also serve us in another way, namely, to sow discord in all parties, to dislocate all collective forces which are still unwilling to submit to us, and to discourage any kind of personal initiative which might in any degree hinder our affair. THERE IS NOTHING MORE DANGEROUS THAN PERSONAL INITIATIVE: if it has genius behind it, such initiative can do more than can be done by millions of people among whom we have sown discord. We must so direct the education of the GOYIM communities that whenever they come upon a matter requiring initiative they may drop their hands in despairing impotence. The strain which results from freedom of actions saps the forces when it meets with the freedom of another. From this collision arise grave moral shocks, disenchantments, failures. BY ALL THESE MEANS WE SHALL SO WEAR DOWN THE "GOYIM" THAT THEY WILL BE COMPELLED TO OFFER US INTERNATIONAL POWER OF A NATURE THAT BY ITS POSITION WILL ENABLE US WITHOUT ANY VIOLENCE GRADUALLY TO ABSORB ALL THE STATE FORCES OF THE WORLD AND TO FORM A SUPER-GOVERNMENT. In place of the rulers of to-day we shall set up a bogey which will be called the Super-Government Administration. Its hands will reach out in all directions like nippers and its organization will be of such colossal dimensions that it cannot fail to subdue all the nations of the world. (League of Nations and subsequent United Nations Organization - Ed.).

http://www.biblebelievers.org.au/przion3.htm#Protocol%20No.%204

As Zbigniew Brzezinski reveals in his 1997 book, The Grand Chessboard, that Germany is the largest shareholder in the World Bank.  When you bear in mind that bankers of the Rothschild bloodline were said to own Germany, "lock, stock and barrel," at the end of World War I, it is not difficult to see who controls the World Bank now.

http://www.iamthewitness.com/DarylBradfordSmith_Bankers.htm

حَدِيثُ حُذَيْفَةَ بْنِ الْيَمَانِ رَضِيَ اللهُ عَنْهُ قَالَ : كَانَ النَّاسُ يَسْأَلُونَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنِ الْخَيْرِ وَكُنْتُ أَسْأَلُهُ عَنِ الشَّرِّ مَخَافَةَ أَنْ يُدْرِكَنِي فَقُلْتُ يَا رَسُولَ اللهِ إِنَّا كُنَّا فِي جَاهِلِيَّةٍ وَشَرٍّ فَجَاءَنَا اللهُ بِهَذَا الْخَيْرِ فَهَلْ بَعْدَ هَذَا الْخَيْرِ شَرٌّ قَالَ نَعَمْ فَقُلْتُ هَلْ بَعْدَ ذَلِكَ الشَّرِّ مِنْ خَيْرٍ قَالَ نَعَمْ وَفِيهِ دَخَنٌ قُلْتُ وَمَا دَخَنُهُ قَالَ قَوْمٌ يَسْتَنُّونَ بِغَيْرِ سُنَّتِي وَيَهْدُونَ بِغَيْرِ هَدْيِي تَعْرِفُ مِنْهُمْ وَتُنْكِرُ فَقُلْتُ هَلْ بَعْدَ ذَلِكَ الْخَيْرِ مِنْ شَرٍّ قَالَ نَعَمْ دُعَاةٌ عَلَى أَبْوَابِ جَهَنَّمَ مَنْ أَجَابَهُمْ إِلَيْهَا قَذَفُوهُ فِيهَا فَقُلْتُ يَا رَسُولَ اللهِ صِفْهُمْ لَنَا قَالَ نَعَمْ قَوْمٌ مِنْ جِلْدَتِنَا وَيَتَكَلَّمُونَ بِأَلْسِنَتِنَا قُلْتُ يَا رَسُولَ اللهِ فَمَا تَرَى إِنْ أَدْرَكَنِي ذَلِكَ قَالَ تَلْزَمُ جَمَاعَةَ الْمُسْلِمِينَ وَإِمَامَهُمْ فَقُلْتُ فَإِنْ لَمْ تَكُنْ لَهُمْ جَمَاعَةٌ وَلاَ إِمَامٌ قَالَ فَاعْتَزِلْ تِلْكَ الْفِرَقَ كُلَّهَا وَلَوْ أَنْ تَعَضَّ عَلَى أَصْلِ شَجَرَةٍ حَتَّى يُدْرِكَكَ الْمَوْتُ وَأَنْتَ عَلَى ذَلِكَ   

Hudhaifah bin Al-Yaman, may Allah be pleased with him, reported: People used to ask the Messenger of Allah (may peace be upon him) about the good times, but I used to ask him about bad times fearing lest they overtake me. I said: Messenger of Allah, we were in the midst of ignorance and evil, and then Allah brought us this good (time through Islam). Is there any bad time after this good one? He said: Yes. I asked: Will there be a good time again after that bad time? He said: Yes, but therein will be a hidden evil. I asked: What will be the evil hidden therein? He said: (That time will witness the rise of) the people who will adopt ways other than mine and seek guidance other than mine. You will know good points as well as bad points. I asked: Will there be a bad time after this good one? He said: Yes. (A time will come) when there will be people standing and inviting at the gates of Hell. Who so responds to their call they will throw them into the fire. I said: Messenger of Allah, describe them for us. He said: All right. They will be a people having the same complexion as ours and speaking our language. I said: Messenger of Allah, what do you suggest if I happen to live in that time? He said: You should stick to the main body of the Muslims and their leader. I said: If they have no (such thing as the) main body and have no leader? He said: Separate yourself from all these factions, though you may have to eat the roots of trees (in a jungle) until death comes to you and you are in this state (Al-Bukhary and Muslim)

Sticking to the main body of the Muslims and their leader.

How is the way sticking to the main body of the Muslims and their leader ?

حَدِيثُ سَعْدِ بْنِ أَبِي وَقَّاصٍ رَضِيَ اللهُ عَنْهُ قَالَ : عَادَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي حَجَّةِ الْوَدَاعِ مِنْ وَجَعٍ أَشْفَيْتُ مِنْهُ عَلَى الْمَوْتِ فَقُلْتُ يَا رَسُولَ اللهِ بَلَغَنِي مَا تَرَى مِنَ الْوَجَعِ وَأَنَا ذُو مَالٍ وَلاَ يَرِثُنِي إِلاَّ ابْنَةٌ لِي وَاحِدَةٌ أَفَأَتَصَدَّقُ بِثُلُثَيْ مَالِي قَالَ لاَ قَالَ قُلْتُ أَفَأَتَصَدَّقُ بِشَطْرِهِ قَالَ لاَ الثُّلُثُ وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَذَرَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَذَرَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ وَلَسْتَ تُنْفِقُ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللهِ إِلاَّ أُجِرْتَ بِهَا حَتَّى اللُّقْمَةُ تَجْعَلُهَا فِي فِي امْرَأَتِكَ قَالَ قُلْتُ يَا رَسُولَ اللهِ أُخَلَّفُ بَعْدَ أَصْحَابِي قَالَ إِنَّكَ لَنْ تُخَلَّفَ فَتَعْمَلَ عَمَلاً تَبْتَغِي بِهِ وَجْهَ اللهِ إِلاَّ ازْدَدْتَ بِهِ دَرَجَةً وَرِفْعَةً وَلَعَلَّكَ تُخَلَّفُ حَتَّى يُنْفَعَ بِكَ أَقْوَامٌ وَيُضَرَّ بِكَ آخَرُونَ اللَّهُمَّ أَمْضِ ِلأَصْحَابِي هِجْرَتَهُمْ وَلاَ تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ لَكِنِ الْبَائِسُ سَعْدُ بْنُ خَوْلَةَ قَالَ رَثَى لَهُ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِنْ أَنْ تُوُفِّيَ بِمَكَّةَ

Sa'd bin Abi Waqqas, may Allah be pleased with him, said: Allah's Messenger (may peace be upon him) visited me in my illness which brought me near death in the year of Hajjat Al-Wada' (Farewell Pilgrimage). I said: Allah's Messenger, you can well see the pain with which I am afflicted and I am a man possessing wealth, and there is none to inherit me except only one daughter. Should I give two-thirds of my property as Charity? He said: No. I said: Should I give half (of my property) as Charity? He said: No. He (further) said: Give one-third (in Charity) and that is quite enough. To leave your heirs rich is better than to leave them poor, begging from people; that you would never incur an expense seeking therewith the pleasure of Allah, but you would be rewarded therefor, even for a morsel of food that you put in the mouth of your wife. I said: Allah's Messenger, would I survive my companions? He (the Holy Prophet) said: If you survive them, then do such a deed by means of which you seek the pleasure of Allah, but you would increase in your status (in religion) and prestige; you may survive so that people would benefit from you, and others would be harmed by you. (the Holy Prophet) further said: Allah, complete for my Companions their migration, and not cause them to turn back upon their heels. Sa'd bin Khawlah is, however, unfortunate. Allah's Messenger (may peace be upon him) felt grief for him as he had died in Mecca (Al-Bukhary and Muslim)

يَاأَيُّهَا الَّذِينَ ءَامَنُوا مَنْ يَرْتَدَّ مِنْكُمْ عَنْ دِينِهِ فَسَوْفَ يَأْتِي اللهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللهِ وَلاَ يَخَافُونَ لَوْمَةَ لاَئِمٍ ذَلِكَ فَضْلُ اللهِ يُؤْتِيهِ مَنْ يَشَاءُ وَاللهُ وَاسِعٌ عَلِيمٌ

O ye who believe! if any from among you turn back from his Faith, soon will Allah produce a people whom He will love as they will love Him,- lowly with the believers, mighty against the rejecters, fighting in the way of Allah, and never afraid of the reproaches of such as find fault. That is the Grace of Allah, which He will bestow on whom He pleaseth. And Allah encompasseth all, and He knoweth all things. (The Holy Qur'an, Surah Al-Maa-idah, verse : 54)

إِنَّمَا وَلِيُّكُمُ اللهُ وَرَسُولُهُ وَالَّذِينَ ءَامَنُوا الَّذِينَ يُقِيمُونَ الصَّلاَةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ

Your (real) friends are (no less than) Allah, His Messenger, and the (fellowship of) believers,- those who establish regular prayers and regular charity, and they bow down humbly (in worship). (The Holy Qur'an, Surah Al-Maa-idah, verse : 55)

وَمَنْ يَتَوَلَّ اللهَ وَرَسُولَهُ وَالَّذِينَ ءَامَنُوا فَإِنَّ حِزْبَ اللهِ هُمُ الْغَالِبُونَ

As to those who turn (for friendship) to Allah, His Messenger, and the (fellowship of) believers,- it is the party of Allah that must certainly triumph. (The Holy Qur'an, Surah Al-Maa-idah, verse : 56)

يَاأَيُّهَا الَّذِينَ ءَامَنُوا لاَ تَتَّخِذُوا الَّذِينَ اتَّخَذُوا دِينَكُمْ هُزُوًا وَلَعِبًا مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَالْكُفَّارَ أَوْلِيَاءَ وَاتَّقُوا اللهَ إِنْ كُنْتُمْ مُؤْمِنِينَ

O ye who believe! take not for friends and protectors those who take your religion for a mockery or sport,- whether among those who received the Scripture before you, or among those who reject Faith; but fear ye Allah, if ye have faith (indeed). (The Holy Qur'an, Surah Al-Maa-idah, verse : 57)

الَّذِينَ يَأْكُلُونَ الرِّبَا لاَ يَقُومُونَ إِلاَّ كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَهُ مَوْعِظَةٌ مِنْ رَبِّهِ فَانْتَهَى فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللهِ وَمَنْ عَادَ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ

Those who devour usury will not stand except as stand one whom the Satan by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (the offense) are companions of the Fire: They will abide therein (for ever). (The Holy Qur'an, Surah Al-Baqarah, verse : 275)

يَاأَيُّهَا الَّذِينَ ءَامَنُوا اتَّقُوا اللهَ وَذَرُوا مَا بَقِيَ مِنَ الرِّبَا إِنْ كُنْتُمْ مُؤْمِنِينَ

O ye who believe! Fear Allah, and give up what remains of your demand for usury, if ye are indeed believers. (The Holy Qur'an, Surah Al-Baqarah, verse : 278)